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The most you can do is get a restraining order, which all too often only means that the stalker. Erhalten Sie personalisierte Werbung von Partnern unseres Vertrauens Dies bedeutet nicht mehr, sondern personalisierte Werbung. Join eHarmony today and ensure your first meeting has that 'wow' moment.

I'm not into platitudes and believe that life is a journey that we make of what we will. I have been quite disturbed by the too shallow people, I have seen here. Retrieved December 9, 2011. It still sounds off though, doesn't it. Retrieved 6 May 2011. The guy I saw was at the Meijer gas station in Southgate.

It's damn harder for a woman to be where you are. Thankfully he had my mothers phone number in his wallet so she was able to fly him back to Michigan to be buried. Many of our members are multi-cultural and can speak multiple languages, in addition to English.

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Indonesian women often run small business to support their family, such as traders in marketplace or as. Many women choose to reside in cities instead of staying in townships to perform agricultural work because of personal, professional, and family-related necessities, and economic requirements. These women are moving away from the traditional dictates of , wherein women act simply and solely as wives and mothers. At present, the women of Indonesia are also venturing actively into the realm of national development, and working as active members of that focus and act on and concerns. In Indonesian society, women performed vital roles both within or outside the family. In rural society, certain positions, such as dukun beranak traditional , , to ritualist and are often held by women. Despite their roles seems to being reduced, if not rather confined, after the adoption of somewhat cultures of , , to and , women still hold important position, especially within family. In society, women traditionally plays important roles, especially concerning family economic life. Despite traditional values that held Balinese women is responsible for fostering balance and harmony within families and producing good quality offsprings, in a fast changing society the economic role has grown. It is common for Balinese women to pursue economic activities outside of their household, thus Balinese traditional marketplaces are filled with women running businesses. The Minangkabau culture also recognize a prominent historic female figure , the matriarch of Minangkabau society. Today, Bundo Kanduang refer to the traditional institution consists of female elders revered in tradition of Minangkabau society. In , there are records of some prominent women that held and exercised considerable power and influences within their society, despite usually reserved only for elite ruling class. Among others are of c. Later after the coming of Islam in Java, of Jepara also a notable female leader. Indonesian Republic recognized several historic that fought against Dutch colonialism; among others are , , and. Kartini school in early 20th century. The movement was started in late 19th century colonial , when a handful of upperclass native woman advocated for women's rights and education for women. These women's right pioneers are of Jepara and of Bandung, both of them established school for girls, and has been recognized as the national heroine of Indonesia. In 2001, —then serving as Vice President—became the first female president of Indonesia after the removal of President. National law and sharia The Indonesian National Commission on Violence Against Women noted that more regulations that discriminate against women are being adopted throughout the country than are being repealed. In 2012, the Commission noted 282 bylaws in various jurisdictions across Indonesia that it deemed discriminatory, compared with 154 such instruments in 2009. Although such bylaws can be found in 28 Indonesian provinces, the six provinces in which they are largely concentrated are East Java, South Kalimantan, South Sulawesi, West Java, West Nusa Tenggara, and West Sumatra. In many parts of Indonesia, local laws compelling women and girls to wear the are increasingly in place in schools, government offices and public spaces. Aceh province has implemented law in full. In Aceh, all Muslim women must wear the traditional head covering known as hijab; fraternising with the opposite sex outside marriage is banned. Sexual crime and harassment More than 90 percent of cases in Indonesia go unreported, victims fear being blamed. Women-only transport A women-only car at the front of a KRL Jabotabek commuter train An Indonesian railway company, , introduced on some commuter trains in the from August 2010 in response to many reports of sexual harassment in public places, including commuter trains and buses. This kind of carriage was previously only able to be found on air-conditioned EMUs, but a number of recently repaired non-air conditioned EMUs have also been equipped with the women-only carriage stickers. Recently, PT Kereta Api launched a special women-only train the train itself uses an ex- EMU, set number 6107F , which intended as further protection for female passengers from sexual harassment. Since 1 October 2012, PT Kereta Api Indonesia Persero Commuter Jabodetabek launch the women-only trains. This practice ended in May 2013 after reports found that mixed-use cars were overcrowded during rush hour while women's only cars were underutilized. Minangkabau wedding, the are one of the few ethnic groups that practice. For example, the uang panai bride price in culture. The more prominent the education, career, beauty, social and economic strata, or noble background of the bride, the more expensive the uang panai should be paid. The more prominent the education and career of the groom, the more expensive the groom price should be paid. The custom is called bajapuik or uang japuik, although historically a widespread practice in Minangkabau land, today only people of that persistently practice this custom. The more commonly prevailing national culture is the mas kawin lit. It may contain a sum of money or gold, sometimes because of the adoption of Islamic culture, also include or replaced by symbolic religious items such as seperangkat alat sholat Islamic praying equipment. As many other developing countries, a high is a major problem facing the country. Traditionally, Indonesian society has viewed children as the source of. A local saying that more children equated to more fortune and it was widely believed that the use of contraceptives contravened religious and moral values. This contributed to a very high fertility rate. Recognising that high fertility was a major factor in creating widespread poverty. Child marriage is also sustained by traditional norms. It is among the triggering factors of diseases in women such as cervical cancer. Child marriage is sustained by traditional norms. President with leaders of the Indonesian Women's Congress in June 1950. Many pregnant women in Indonesia do not have the financial capability to pay for hospital deliveries and by , because of disproportionate salaries and medical expenses. Such 24-hour nativity havens, mostly located in and , help Indonesian women to escape the common practice of private hospitals in Indonesia that entails detaining newborn infants until medical bills are fully remunerated by the birth mothers. Nonetheless, the economy now seems to be improving high GDP growth in 2012 as high as 6. A ministry that especially concerns in the field had been established for a long time since the regime of the late President during the. In a traditional market, women commonly run businesses. In Indonesian culture, it is a social norm for husbands to economically provides for his wife and the whole family. Which means husband's earnings is expected to be given to the wife monthly and to be managed by her for family spending and savings. However, it is normal for women to pursue economic activity. For example, , a small scale family-owned store, is often run equally by men or women. In most parts of the country, Indonesian women traditionally enjoyed a degree of social and economic freedom. To support their family's economy, Indonesian women are involved in economic activities outside of their households, although mostly informal small-scale business. It is common to find women run businesses in traditional Indonesian marketplaces. In the 1990s, some women in Indonesia, including adolescents and the homeless, resorted to engage in employment as and due to financial hardship. Some of the women who were forced into such work , into countries such as , , , and. Some have since become victims of torture, sexual abuse, murder, illegal detention, rape, sodomy, and other forms of sexual assault. Health-wise, as a consequence of becoming prostituted by human traffickers, some have contracted and other. Indonesia is among the ; served as president of Indonesia from 2001 to 2004. In 2012, 18% of national parliament representatives were held by women. More and more women are becoming scholars. The ratio of girls to boys in primary and secondary schools is also even as of 2013. More scholarships awarded by the Indonesian government and some other institutions other than the government were given to women, and resulted in higher achievement in their later life. Indonesian women could be making considerable shifts to national employment - women currently hold 33% of non-agricultural employment as they also work in the prestigious and traditionally male-dominated field such as architecture, medicine, and engineering. Indonesian women has pursued various line of works and some has excel in their career. Prominent women figure including economists such as and , Olympic gold medalist sportswomen such as and , to activists such as and. During the administration of President , Indonesia had 26 percent female representation among state , the highest among the 10. Prominence officials include Finance Minister , Foreign Minister , and Maritime and Fisheries Minister , are female ministers in Joko Widodo administration. Also Rosmaya Hadi as 's deputy governor. 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